In this morning's Gospel reading (John 14) it's the disciple Thomas who speaks out: “Lord, we do not know where you are going. How can we know the way?”
If there's a temptation to associate Thomas with a tendency to doubt, then first I would want to say that the key thing about him is his honesty.
Reflecting on this and Jesus' promise that "in my Father's house there are many dwelling places / rooms" - or indeed "mansions" (AV) - I found myself talking about the priest and poet, R. S. Thomas:
... His final reputation was that of reclusiveness mixed with a tendency to venture onto the public scene with some outrageous political views. His Welsh nationalism was mixed with a keen regret that he found himself able only to write poetry in English. For all his long ministry as an Anglican priest he was not immune to uncertainty in matters of faith. But he would not hide from the contradictions he recognised in himself. Not least as a man of words, he relentlessly explored the silence he perceived: silence in which he prayed, but also silence which could denote the terrifying absence of God, silence in the refusal of answers to appear, a silence which he might long to find broken, but in which he had the courage to dwell. It would be rash to state any final conclusions as to the sort of faith with which he ended his life. But we do have some clues from his own words….
R. S. Thomas concludes what he calls his Autobiographical Essay with a picture of himself kneeling in a room furnished with chairs and books, seeing Orion and Sirius above the bay, and knowing it ‘difficult to hold the two in proportion.’ It is an image he reproduces in a poem from his last collection, ‘At the End’:
Few possessions: a chair,
a table, a bed
to say my prayers by,
and, gathered from the shore,
the bone-like, crossed sticks
proving that nature
acknowledges the Crucifixion.
All night I am at
a window not too small
to be frame to the stars
that are no further off than the city lights
I have rejected….
Thomas never comes to easy conclusions about God. He resists the temptation to domesticate a God he finds strangely revealed in the created order, a God who so often eludes him in prayer. But at the same time he finds the reality of God meeting him just where he is – living amongst the few possessions which are necessary, in a small room, with a window not too small to frame stars which seem so near. It’s a poem of maturity after a life of searching – and it points to God in utter simplicity, and says, “We meet him here. We know God because he reveals himself in those things which have become familiar to us.”
Just an excerpt of what I had to say. Click here to find the whole of it.
Life & reflections from the Parishes of St. Cuthbert, Benfieldside and St. John, Castleside - in the Diocese of Durham
Showing posts with label hospitality. Show all posts
Showing posts with label hospitality. Show all posts
Sunday, 22 May 2011
Sunday, 18 July 2010
Ubi caritas et amor, Deus ibi est
Andrei Rublev's icon of the Trinity was modelled on an earlier icon depicting the Hospitality of Abraham. The hospitality shown to three mysterious strangers by Abraham was the theme running through today's Old Testament Reading, the Gospel showed us the hospitality given to Jesus in the home of Martha and Mary, and the New Testament Reading from Colossians referred to Christ as the image (literally icon) of the invisible God.
So I found myself preaching what was really a meditation on the dual call to action and contemplation. Where love and charity dwell, there God is to be found. The icon itself invites the observer into an encounter with the divine - how do we respond? Click the link for what I said - if you find the document doesn't appear, tweak the side button and then play with the tools to size the page as you wish.
Labels:
action,
Christ,
contemplation,
hospitality,
icon,
Trinity
Subscribe to:
Posts (Atom)
