Tuesday 26 September 2017

A Diet of Worms: not an idea from Slimming World…

I first came across the Diet of Worms when I was studying O-level History. It was satisfyingly revolting for a 15-year-old boy - until I realised that Worms was a place in Germany, and the word Diet meant Council. So when Martin Luther was summoned to the Diet of Worms in 1521 it wasn’t to force him into a new food regime, but to make him answer before the imperial authorities for the doctrines he had been proclaiming.

Famously Luther, an Augustinian priest and friar, was said to have nailed his 95 Theses to the door of the Castle Church in Wittenberg on 31st October 1517. In them he took issue with what he saw as the fundamental errors being perpetrated in the Church of his day - notably the selling of “Indulgences,” a supposed way of buying yourself out of Purgatory while actually financing the building of St. Peter’s Basilica in Rome.  Which is why this month is being celebrated (or not celebrated) as the 500th anniversary of the Reformation. There’s more to it than that of course - and many historians have concluded that Luther never did actually nail his argument to the door. Others deny that at the Diet of Worms he uttered the words, “Here I stand. I can do no other. God help me.”

But these arguments shouldn’t get in the way of the fact that the thinking and actions of Luther were critical in religious and world history. Popular history thinks of the Reformation in this country as being due to Henry VIII deciding to create his own Church if he couldn’t get what he wanted from the Pope. In fact Henry got his title Defender of the Faith from the Pope for opposing Luther’s doctrines. Henry wanted to be a Catholic, but on his own terms. Luther, on the other hand, struggled to live his Catholicism until his reading of the Bible and his conscience took him elsewhere - and he could have lost his life for maintaining what he believed.

Only in recent years have Roman Catholics and Lutherans come to recognise a common truth in what is called “Justification by Faith.” Is it faith alone, regardless of what we actually do, that’s important? Or do we reveal our faith by the things we do? For us all the truth starts with the gracious love and mercy of God. We do well to remember that.        MJ

Taken from the October issue of our Parish Magazine - find it online here

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